“Acts of kindness can have far-reaching impacts”
In this week’s Torah portion, Vayeira, we can find deep lessons on the value of kindness (chesed), and how it not only benefits others but also transforms us personally. The Torah doesn’t merely command kindness; it models and values it as an essential quality of the righteous life.
Kindness, or chesed in Hebrew, is a foundational value in Jewish tradition, representing not only a personal virtue but a profound spiritual practice. The Torah emphasizes that kindness is central to our mission as human beings, mirroring HaShem's attributes. As we read in Micah 6:8, HaShem desires of us " to do justice, to love kindness, and to walk humbly with your G-d." Kindness isn't just an act; it is a way of life that aligns us with divine purpose.
One of earliest stories of kindness is that of Avraham, who goes out of his way to welcome three strangers into his tent in Parashat Vayeira. Though he is recovering from circumcision, Avraham doesn't wait for the strangers to come to him; he actively seeks out the opportunity to do chesed. This teaches us that kindness isn't only reactive but proactive. We shouldn't wait for others to ask for help or comfort; instead, we should make a conscious effort to identify needs around us and address them.
In addition, Avraham’s example demonstrates that kindness isn’t just about meeting others’ needs but is an expression of our own spiritual potential. His kindness to the three strangers, who turned out to be Divine messengers, reveals a principle: by opening ourselves to kindness, we open ourselves to greater spiritual connections and opportunities.
Jewish tradition often speaks about chesed as an attribute that mirrors HaShem’s kindness. In the Book of Psalms (Tehillim), it says, “The world is built on chesed” (Tehillim/Psalms 89;3). This statement suggests that kindness is a foundation for creation itself. From a Jewish perspective, engaging in kindness is not simply about following a rule; it’s a way of aligning ourselves with the Divine purpose, becoming partners in sustaining and healing the world.
Furthermore, the Torah describes HaShem as "abundant in kindness" (rav chesed) in the Thirteen Attributes of Mercy (Shemot 34:6-7). The rabbis interpret this as HaShem's ongoing patience and benevolence toward the world, even when humanity is undeserving. This idea of chesed suggests that true kindness isn't conditional upon other's actions or worthiness; it flows freely, just as HaShem's kindness flows to us. When we practice unconditional kindness, we emulate this Divine attribute, elevating our own spirit and connecting with HaShem's presence.
The Book of Ruth further exemplifies this ideal of kindness, showing how Ruth's loyalty to her mother-in-law, Naomi, transcends mere duty. Ruth chooses to leave her homeland and embrace a new faith, all to provide companionship and support to Noami. Ruth's story illustrates that chesed can be life-altering and transformative. Acts of kindness can have far-reaching impacts, as Ruth's dedication eventually leads to her becoming the ancestor of King David, and ultimately, (ha Mashiach), the Messiah. In this way, kindness is more than a noble deed; it can become the foundation for redemption itself.
On a practical level, the Jewish tradition of gemilut chasadim-acts of loving-kindness--is seen as so essential that the Talmud teaches it has no measure (Pirkei Avot 1:2). Unlike monetary charity (tzedakah), which is also important, gemilut chasadim involves giving of one's time, energy, and heart. It includes acts like visiting the sick, comforting mourners, and sharing joy with others. These gestures create a profound impact, weaving a network of kindness that sustains our communities.
Rabbinic teachings emphasize that acts of chesed have a ripple effect that extends beyond the initial recipient. For instance, the Talmud in Sukkah 49b distinguishes chesed as uniquely impactful because it can be performed for anyone, at any time, and in any way–whether through material support, kind words, or simply lending a listening ear. This flexibility makes kindness a constant opportunity for growth, accessible to everyone regardless of their resources or abilities.
In our own lives, doing kindness helps us move beyond the self and see others as reflections of the Divine. When we cultivate an open heart, we bring blessings into the world, mirroring the Creator’s love and compassion. As Maimonides teaches, the ultimate kindness is to do so without expecting anything in return, in imitation of HaShem’s selfless care for creation.
Ultimately, kindness in Judaism is not only a way to improve the world but a path to spiritual growth. The more kindness we show, the more we reflect divine qualities, becoming partners with HaShem in creation. By practicing kindness daily, we invite blessings into our lives and create a legacy that extends far beyond us.
In a world that often feels divided, let us embrace the Torah's timeless wisdom on kindness. May we remember that each small act of chesed brings us closer to each other and to HaShem, and may our lives be enriched by the kindness we both give and receive. Let us recognize that whether through grand gestures or small acts, we can build a world of kindness, knowing that each act lifts not only others but also our own spirits, bringing us closer to embodying the sacred values that our tradition cherishes. May we be inspired to act in ways that remind us that kindness, indeed, builds the world.
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