Character Before Authority
- Rabbi Gamliel Respes
- 5 minutes ago
- 3 min read
“Leadership, the Torah teaches, is not about dominance, it is about service and responsibility…”

Parashat Miketz is a story of sudden reversal. Yosef goes from the depths of prison to the heights of power, from forgotten servant to second-in-command of Egypt. Yet the Torah is not only telling us about a change in Yosef’s circumstances, it is revealing the strength of his character.
It opens with a quiet but powerful phrase: “Vayehi miketz shenatayim yamim” — “It was at the end of two full years” (Bereishit 41:1). Two years after Yosef correctly interprets the dreams of Pharaoh’s cupbearer, he is still in prison, seemingly forgotten. The Torah could have rushed past this detail, yet it lingers on the waiting. Why? Because character is often forged not in moments of success, but in the long, silent stretches in between.
Yosef’s greatness is not only in his brilliance as a dream interpreter, but in his inner stability. Despite betrayal by his brothers, false accusation, and prolonged imprisonment, Yosef does not become bitter, cynical, or cruel. When Pharaoh summons him, Yosef does not boast or claim credit. Instead, he says, “Biladai—Elokim ya’aneh et shalom Pharaoh” — “It is not I; God will answer Pharaoh’s welfare” (41:16). This humility is striking. After years of being powerless and ignored, Yosef remains grounded, recognizing that his gifts are a responsibility, not a source of ego. True character is not diminished by success; it is revealed by it.
Yosef’s character is further revealed in how he treats others once he gains power, Pharaoh has granted him absolute authority. He could have used his new position to seek revenge or personal comfort. Instead, he immediately takes responsibility, focusing on the welfare of Egypt and the surrounding world. He plans carefully, stores food, and saves countless lives. Leadership, the Torah teaches, is not about dominance, it is about service and responsibility for others. Yosef’s moral strength allows him to move from prisoner to ruler without losing his soul.
Perhaps the greatest test of Yosef’s character comes when he encounters his brothers, who are unaware of his identity. He holds their fate in his hands.This is the ultimate moment of moral testing: power combined with unresolved pain. This is not only a test of memory but of moral growth. Yosef does not act impulsively or vengefully. Instead, he creates situations that test whether his brothers have changed. Have they developed responsibility? Can they stand up for one another, especially, Binyamin, or will they abandon Binyamin as they once abandoned him? Yosef’s restraint shows emotional maturity and a deep commitment to justice tempered with compassion. Character is not defined by what we feel but by what we do with those feelings. Yosef feels pain, but he does not allow pain to dictate injustice.
Parashat Miketz teaches that character is formed in hidden places, prison cells, waiting periods, moments when no one is watching. When opportunity arrives, character determines whether success corrupts or elevates us. In a world that often measures greatness by achievement, Miketz reminds us that the Torah measures greatness by middot: humility in success, integrity in leadership, and compassion even when wronged. May we learn from Yosef to become people whose character is strong enough to carry the blessings we seek.
Parashat Miketz points out that character is not defined by circumstances, but by response. Yosef does not control what happens to him, but he controls who he becomes. In our own lives, we may experience waiting, disappointment, or moments when our efforts go unnoticed. The Torah challenges us to ask: Who are we becoming in those moments? Are we growing in patience, humility, and empathy, or allowing frustration to harden us?
Yosef teaches that true strength is inner strength. When the moment finally arrives, when the doors open and the opportunity comes, our character will already be formed. And it is that character, not talent, not timing, that determines whether we will be a blessing to others.



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